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Meditation

You may, after considering all three methods, prefer meditation instead of a relaxation technique as a way to release tensions.

Meditation is a family of mental exercises that generally involve sitting quietly and comfortably while focusing on some simple internal or external stimulus, such as a word, one's breathing pattern, or a visual object. In relaxation, the individual engages in a number of mental, and sometimes physical, activities. In meditation, the person is physically still and has a much narrower focus of attention.

There are a number of potential benefits to learning meditation, and I will explain them later in this section. These benefits fall within two general categories. First, meditation helps you to gain control of your physical tension by eliciting the Calming Response. Studies show that during meditation, as well as during relaxation, the heart rate and respiration rate slow down and blood pressure diminishes. Over time, meditators report feeling less daily anxiety, and they tend to recover more quickly after highly anxious times. Thus within this category, meditation and relaxation provide similar gains.

The second category of benefits offers the greatest distinct contribution to those who experience panic. Learning the skills of meditation can dramatically increase your ability to control your fearful thinking by teaching you new ways to respond to your automatic thoughts, emotions, and images. The typical panic-prone person dwells on his worries, pays close attention to fearful thoughts, and responds emotionally to his negative images. Instead of being in control of these experiences, he is controlled by them.

To learn to meditate is to learn how to step away from these experiences to become a detached, quiet observer of your thoughts, emotions, and images, as though you were watching them from the outside. Anyone who has experienced panic knows that the negative thinking during panic is so powerful that you can't simply say to yourself, "These thoughts are ridiculous. I am not about to die." That only invites a mental argument that increases panic: "Yes, I am about to die! My heart's racing a mile a minute. People die under this kind of stress."

Any type of self-change strategy requires as a first step the skill of self-observation. To reduce your anxiety reaction and halt your negative thinking, you must be capable of stepping back from them far enough to put them in perspective. Chapters 13 through 16 of Don't Panic will teach you how to gain that perspective and use it to control panic. This section gives you the foundation skills needed to implement those techniques.

There are two types of meditation that you may choose from. Since they each accomplish similar goals, you can practice either or both of them. The first is "concentration" meditation.

Concentration meditation

The four essential features of this meditation are: (1) a quiet place, (2) a comfortable position, (3) an object to dwell on, and (4) a passive attitude.

How to do it. 

Just as with the relaxation techniques, you should use a quiet place in your home or elsewhere to practice. Then, assume a comfortable body posture and begin to invite a passive attitude within your mind (meaning that you don't need to worry about or become critical of distracting thoughts -- you just note them, let them go, and return to the object you are dwelling on). The difference is that during meditation you select one object to focus on continually during the twenty minutes. You may choose a word (such as "calm," "love," "peace"), a religious phrase ("Let go and let God"), a short sound (such as "ahh" or "omm"), a feeling or a thought. You gently repeat that word or phrase silently at an easy pace. (For instance, if it is a one-syllable sound, you might say it once on the inhale and once on the exhale.) Or you may use your breathing pattern as the focus of your attention.

Both in meditation and in relaxation you are attempting to quiet your mind and to pay attention to only one thing at a time. An especially important skill to develop is that passive attitude. There should be no effort involved in the meditation. You pay attention to instructions, but you don't struggle to achieve any goal. You don't have to work to create any images; you don't have to put any effort into feeling any sensations in your body. All you have to do is remain aware, be in a comfortable position, dwell on the phrase, and easily let go of any distracting thoughts until those twenty minutes are over. That is the passive attitude.

A modification to this traditional "concentration" meditation, called "Meditation of One Hundred Counts", is presented in Chapter 14 of Don't Panic. It can help you remain mentally focussed if you continue to be bothered by irrelevant thoughts. A second modification of this technique is a tape called "Acoustic Meditation", which provides pleasant sounds, timbres, patterns and rhythms to enhance your ability to concentrate. See Resources for information.

Awareness Meditation

The second meditative technique is an "awareness" meditation. In concentration meditation, you dwell on one object and consider all other awarenesses as distractions. In awareness meditation, each new event that arises (including thoughts, fantasies, and emotions), becomes the meditative object. Nothing that rise up independent of your direction is distraction. The only distractions are the comments that you begin to have about what you see, hear or feel.

How to do it. 

The process is as follows. Find a quiet place to sit comfortably for twenty minutes. Begin by focusing on your natural breathing pattern. Mentally follow each gentle inhalation and exhalation, without judgment and without comment. (Those who become anxious when attending to their breath may focus on a single word or sound instead.) After a few minutes, allow your attention to shift easily among any perceptions that rise up. As each new thought or sensation registers in your mind, observe it in a detached manner. As you observe it, give that perception a name.

For instance, in the first few minutes of meditation you are focusing your awareness on each breath. As you loosen your attention you soon notice the tension you are holding in your forehead muscles. Without effort or struggle, subvocalize a name of the experience -- perhaps "tension" or "forehead tension" -- and continue observing. Eventually, your perception will shift. As your detached observing mind follows your awareness, you take notice of a mental image of a man's face with the corners of his mouth turned downward. Do not become involved with the image: don't analyze its meaning or wonder why it appears. Simply notice it and name it -- "frown" or "man, sad face" -- while you maintain your uncritical perspective.

When you do become lost in your thoughts, involved in emotions or focused on a decision, return your full concentration to your breathing pattern until you regain your detached observer. Everyone gets caught up in their experiences from time to time during meditation. Don't be self-critical if you continually drift off and fail to expel those perceptions. In concentration meditation you merely relax, let go, and focus back on your meditative word. In awareness meditation you relax, let go, and follow the flow of your perceptions from a distance. What you observe is not important. How you observe is the key: without evaluation and without involved comments.

What You Can Learn from Meditation

You needn't become a skilled meditator to gain benefits from meditative practice. In fact, highly anxious people will find that the two relaxation techniques are easier to follow, and they may wish to choose one of those as a long-term method to relax their muscles and quiet their mind.

However, it is the process of practicing meditation that provides the valuable understanding that you can directly apply to controlling panic, even if you only practice the technique for several weeks.

Consider that during panic we become consumed by our momentary experience. We notice the unpleasant sensations in our body and become frightened by our interpretation of their meaning ("I'm going to faint," or "I won't be able to breathe.") We notice our surroundings and become frightened by how we interpret what we see ("There's no support here for me. This is a dangerous place right now.") We reinforce these sensations and thoughts by conjuring up terrifying images of ourselves not surviving the experience. Most of our thoughts, emotions, and images are out of proportion to reality.

To gain control of these moments we must become skilled at disengaging from our personal distortions.

We will not develop this skill by waiting until our next panic to practice. By then it's too late, because panic has control. The best time to learn a basic skill is during nonanxious periods. Then, we introduce that new skill gradually, over time, into the problem situation.

Here are the valuable learnings you can glean from meditative practice:

1. Meditation is a form of relaxation training. You learn to sit in a comfortable position and breathe in a calm, effortless way.

2. You learn to quiet your mind, to slow down the racing thoughts, and to tune in to more subtle internal cues. You acquire the ability to self-observe.

3. You practice the skill of focusing your attention on one thing at a time and doing so in a relaxed, deliberate fashion. By reducing the numbers of thoughts and images that enter your mind during a brief period, you are able to think with greater clarity and simplicity about whatever task you wish to accomplish.

4. You master the ability to notice when your mind wanders from a task, to direct your mind back to the task, and to hold it there, at least for brief periods. At first there may be a longer time span between when your mind wanders and when you realize it. With continued practice, you learn to catch yourself closer and closer to the moment in which you lose track of your task.

5. Through meditation you desensitize yourself to whatever is on your mind. You are able to notice your personal fears, concerns, or worries and at the same time step back and become detached from them. In this manner you can learn about your problems instead of being consumed by them.

6. If you regularly practice meditation and are able to feel more relaxed during that time, you gain the experience of mastery: your voluntary actions produce pleasurable changes in your body and mind.

7. As you acquire the knowledge of how you feel when you are calm, then you can use that feeling as a reference point during your day. For instance, if you feel calm after meditation in the morning, you will have a greater chance of noticing the subtle cues of tension later in the day. In other words, meditation (as well as relaxation) helps you become more alert to what circumstances are stressful in your life. You then have time to intervene in your circumstances before your tension builds to uncomfortable proportions.

8. In the upcoming steps you will learn the importance of noticing your thought process leading up to and during panic. You must develop the sensitivity:

  1. to notice those thoughts,
  2. to then let go those thoughts, and finally,
  3. to turn your attention to some specific supportive tasks.

That is no simple feat! By practicing meditation you practice those three steps without simultaneously struggling with the frightening experience of panic.

9. Some people attempt to overcome the anxious thoughts leading up to panic by replacing them with positive thoughts. For instance, if they are thinking, "I'm about to lose control and go crazy," they will begin to simultaneously tell themselves, "no, I won't. I've never gone crazy before. I'll calm down soon." Sometimes this is quite a successful strategy. At other times, though, it can backfire by producing an internal quarrel. In arguments, of course, we tend to "dig in" to defend our position, and that's what can happen here: the fearful thoughts only get stronger. A central strategy you will learn in the coming steps is first to stop those fearful comments completely by shifting your attention to some neutral task. Then, after disrupting your fearful thoughts for a few seconds or a few minutes, you will be better able to introduce positive, supportive suggestions without risking the internal battle. The two meditative techniques in this section ("concentration" and "awareness") teach you this basic skill. In Step 4: Practicing Your Breathing Skills, you learned two of these disruptive processes -- Calming Breath and Calming Counts -- which are similar to brief forms of meditation.